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The British in India: Three Centuries of Ambition and Experience Paperback – August 1, 2019
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A SUNDAY TIMES, THE TIMES, SPECTATOR, NEW STATESMAN, TLS BOOK OF THE YEAR
'A richly panoramic exploration of the British experience of India ... hugely researched and elegantly written, sensitive to the ironies of the past and brimming with colourful details' Dominic Sandbrook, Sunday Times
The British in this book lived in India from shortly after the reign of Elizabeth I until well into the reign of Elizabeth II. Who were they? What drove these men and women to risk their lives on long voyages down the Atlantic and across the Indian Ocean or later via the Suez Canal? And when they got to India, what did they do and how did they live?
This book explores the lives of the many different sorts of Briton who went to India: viceroys and offcials, soldiers and missionaries, planters and foresters, merchants, engineers, teachers and doctors. It evokes the three and a half centuries of their ambitions and experiences, together with the lives of their families, recording the diversity of their work and their leisure, and the complexity of their relationships with the peoples of India. It also describes the lives of many who did not fit in with the usual image of the Raj: the tramps and rascals, the men who 'went native', the women who scorned the role of the traditional memsahib.
David Gilmour has spent decades researching in archives, studying the papers of many people who
have never been written about before, to create a magnificent tapestry of British life in India. It is
exceptional work of scholarly recovery portrays individuals with understanding and humour, and makes an original and engaging contribution to a long and important period of British and Indian history.
- Print length640 pages
- LanguageEnglish
- PublisherPenguin
- Publication dateAugust 1, 2019
- Dimensions8.5 x 5.43 x 1.5 inches
- ISBN-100141979216
- ISBN-13978-0141979212
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Product details
- Publisher : Penguin (August 1, 2019)
- Language : English
- Paperback : 640 pages
- ISBN-10 : 0141979216
- ISBN-13 : 978-0141979212
- Item Weight : 1.12 pounds
- Dimensions : 8.5 x 5.43 x 1.5 inches
- Best Sellers Rank: #1,061,381 in Books (See Top 100 in Books)
- #634 in Colonialism & Post-Colonialism
- #825 in India History
- #1,318 in Asian Politics
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Gilmour does document the insensitive British response to plague in Bengal (p164), the hopeless inefficiency of the bureaucracy Britain claims to have bequeathed to India (p173), the ‘typical’ sneering disrespect of the Oxford educated magistrate in Madras who says ‘Your snake of an educated native I can’t abide. I’ve never met one that I respected. They’re a crawling round-the-corner sort of lot and no one ever knows what they’re really up to’ (p167). Gilmour offers no comment on this outrageous prejudice, which he admits is typical of the British in India, and later himself writes generically of the ‘corruption of Indian policemen’ (p205). His book focusses at length on every imaginable detail of British personal life, but allocates only half a page to the British atrocity in the siege of Delhi, though admitting it was ‘a terrible crime, the worst thing the British did in India’ (p260), as to Dyer’s infamous massacre at Amritsar (p97, with a couple of lines each on p73, 262). This renders Gilmour’s account flawed by imbalance of perspective.
As Gilmour admits, a positive Indian evaluation of the British in India, such as that he quotes from Prime Minister Manmohan Singh, is only possible because of ‘the magnanimity of the Indian character’ (p525). In his closing pages ascribing credit to the British for India’s evolution of liberal democracy and university education, Gilmour fails to consider how Indian society would have undoubtedly evolved without the Raj, perhaps with a superior outcome. Civilisation is possible without a patronising British contribution. The Raj was not initiated by altruism, but by the commercial exploitation of the East India Company enforced by British military suppression.
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I came to it wanting to learn more about the context of the lives of the three generations of my family who spent significant parts of their lives in India, specifically in Madras (now Chennai), in the 20th century. Kipling was of no help here, because as Gilmour tells us Kipling never went to Madras or wrote about it. As a member of the Indian Civil Service quoted on page 316 says, the climate was enervating, and “emphatically does not run to Plain Tales from the Hills”.
The subject is treated thematically, so each part ranges across the three centuries. Early chapters deal with why the British went there, who they were and their motivations, which were many. At every point the text is illustrated by a rich stock of examples. The central section looks at what they did – civil servants, foresters, canal engineers, planters, soldiers, people in trade (box wallahs), missionaries and more. In contrast to the UK, where most people of all classes worked indoors, in India most British people worked in the open air.
I was surprised by just how few British there were in the Sub-Continent – I’d have expected it to be more, somehow. The first Indian census was in 1871, the last in 1931. In 1901 there were 155,000 British in India – about half of them soldiers – approximately 5 men to 2 women (the ratio was more even by 1931). There were 4,228 British in Madras. The Scots did well in India, the Scottish education system being more suited to life in administration and commerce there than the English one with its emphasis on the classics. The Scots in India were supported by kinship networks that did not exist for the Welsh “who did not make a mark on India”.
The last third of the book, titled “Experiences”, looks at the details of their personal lives. We learn that race relations were best at the end of the 18th century, when a lot of Brits were interested in Indian culture, had Indian wives or mistresses – he writes touchingly about the rise and fall of the “Bibi”. The arrival of English women, and missionaries, put a stop to that in the 19th century. The baleful influence of evangelicals like William Wilberforce, who claimed that the Christian conversion of India was even more important than the abolition of the slave trade, is discussed. Gilmour describes the rigid social structures and orders of precedence with which the British surrounded themselves, and the lack of interest in Indian art and literature from the 19th century onwards (in contrast to the 18th). As he says, ‘British society in India was anti-intellectual. Someone wondered “why we almost entirely lose sight of the aesthetic and fine art side of existence” ‘. We read about their leisure pursuits, at times bloodthirsty or stultifyingly boring The penultimate chapter deals with the subject of death – how the British died in India, and how death could be sudden.
We meet well-known names along the way, the first being Billy Connolly in the introduction. We find Eric Blair, later to become George Orwell, Richard Dawkins’s redoubtable grandmother, Tom Stoppard, Felicity Kendal and her Shakespeare-wallah father, Kim Philby and many more. The list of sources is encyclopaedic.
The book is handsomely produced with many fascinating and revealing photographs. It triumphantly achieves what it sets out to do.